adharmaṁ dharmam iti yā manyate tamasāvṛitā
sarvārthān viparītānms ca buddhiḥ sā pārtha tāmasī
adharmaṁ – the wrong doing
dharmam – the right doing
iti – thus so
yā – one who
manyate – forgives
tamasāvṛitā – being surrounded by ignorance (tamasa avritamu)
sarvārthān – the entire meaning given (sarva arthan)
viparītānms – a deed of exchange (vipari tel.)
ca – also
buddhiḥ – for the intellect
sā – along with
pārtha – partha
tāmasī -from the ignorance that exists
The wrong doing, the right doing thus so (as a result of), forgive being surrounded by ignorance. The entire meaning given, is a deed of exchange also, for the intellect, along with partha from the ignorance that exits.
If I am doing this is our world real in the way we know it?
What does it say in Gita?
Intellect is the nature of Tamas, the ignorance? This intellect that is tamas is covered by darkness, understand the immoral as moral and reverses values. So when in darkness the moral and immoral and values are reversed? Is this is the same intellect that Indian people call buddhi? The budhi is not tamas, it is one’s mind’s ability to differentiate between right and wrong.
I have understood why partha was used here instead of Arjuna, because we are learning this along with partha or a comparison along those lines is made here.