adharmaṁ dharmam iti yā manyate tamasāvṛitā
sarvārthān viparītānms ca buddhiḥ sā pārtha tāmasī
adharmaṁ – the wrong doing
dharmam – the right doing
iti – thus so
yā – one who
manyate – forgives
tamasāvṛitā – being surrounded by ignorance (tamasa avritamu)
sarvārthān – the entire meaning given (sarva arthan)
viparītānms – a deed of exchange (vipari tel.)
ca – also
buddhiḥ – for the intellect
sā – along with
pārtha – partha
tāmasī -from the ignorance that exists
The wrong doing, the right doing thus so (as a result of), forgive being surrounded by ignorance. The entire meaning given, is a deed of exchange also, for the intellect, along with partha from the ignorance that exits.
What does it say in Gita?
That intellect that is tamas is covered by darkness, or ignorance understands the immoral as the moral and thus reverses all values. So when in darkness the moral and immoral and values are reversed? Is that important information in the way one would understand Gita or why type of darkness is this that reverses the values. The budhi is not tamas (or mode of ignorance), it is one’s mind’s ability or intellect to be able to differentiate between right and wrong.