Category Archives: Aham hi sarva-yajanam 9.24

Aham hi sarva-yajnanam 9.24

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9.24

ahaṁ hi sarva-yajñānāṁ bhoktā ca prabhur eva ca

na tu mām abhijānanti tattvenātaścyavanti te

 

ahaṁ -Iam

hi -indeed

sarva-yajñānāṁ -the entire’s sacrifice to agni

bhoktā -that we enjoyed with our bodies

ca -also

prabhur -from the worship of the lord

eva -surely

ca-also

na -not

tu -however

mām -attains me

abhijānanti -show now you know the people 

tattvena ataścya avanti -though through mentalities (tattvena) are of wandering about (atascya/atanamu) until accepted by subordination (avanti/avantaramu)

te -you

 

Full meaning:

I am indeed the entire’s sacrifice to agni, that we enjoyed with our bodies, also from the worship of the lord surely also, not however attains me. Show now you know the people though through the mentalities are of wandering about until accepted by subordination, you. 

What are all the examples of subordination in life, if you had to think about the scripture of mankind? That type of acceptance of self  is priceless.

What does it say in Gita?

 

 It says, I am indeed the only enjoyer? What exactly is he the enjoyer of? And lord of all sacrifices? You do not sacrifice to the lord, you sacrifice to Angi. God does say, among the suns, I am vishnuh. What is but they (the worshipper of other deities) do not understand me in my true nature (as the object of all worship). Who are these other deities that Hindu’s worship that do not understand me in my true nature? How many people understand anything in true nature. So they fall? fall where?

Take a look at the meaning I have one more time.  It is about what we enjoyed with our bodies but of what is only accepted when we understand in of all the ways that subordination of bodies manifests in our lives.