paśyāmi tvāṁ dīpta-hutāśa-vaktraṁ
sva-tejasā viśvam idaṁ tapantam
anādi-madhyāntam – without the beginning, the middle or the end
ananta-vīryam-the endless are its glories
ananta-bāhuṁ -the endless are the numerous gifts
Śaśi-sūrya-netram-the moon, the sun, with eyes
paśyāmi -can be seen
tvāṁ -unto you
dīpta-hutāśa-vaktraṁ-for the light lit (dipta) along with invited summoned (huta sa) the mouths faces (vakrtam)
sva-tejasā -own (sva) splendour (tejasa)
viśvam -in the universal form
tapantam-from your own burning
Without the beginning, the middle or the end, the endless are its glories, the endless are the numerous gifts. The moon, the sun, with eyes can be seen, unto you for the light lit along with invited summoned the mouths/faces, own splendour in the universal form, this from your own burning.
What this is speaking of is space and GOD. Of what can be seen from here on earth with our eyes. The light that you lit inviting the spirit (the faces of), own splendour in the universal form, from your own burning.
What does it say in Gita?
There are no words for infinite puissance, the boundless energy active everywhere, or the sun and the moon being eyes, and eyes of what exactly? With face luminous like the flaming fire, whose face is this exactly? With spiritual radiance energizing everything, so if that were true, I hope that truth is a blessings we can be acknowledging with our bodies.